Socrates and writing

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Socrates and writing

On his appearance, see platos theaetetus 143e, and symposium 215ac, 216cd, 221de; xenophons symposium 4. making money writing essays. 57; and aristophaness clouds 362. brancusis oak sculpture, standing 51. 25 inches including its base, captures socratess appearance and strangeness in the sense that it looks different from every angle, including a second eye that cannot be writing seen if the first is in view. ( see the museum of modern arts page on brancusis socrates which offers additional views. ) also true to socratess reputation for ugliness, but less available, are the drawings of the contemporary swiss artist, hans erni. Ap english literature and composition review. writing, socrates explains, is a noble pastime, creating “ memorials to be treasured against the forgetfulness of old age” socrates and writing ( 276d).

however, the good of writing pales compared to the dialectician, who proceeds through exploratory argument, defending the truth when needed and acquiescing in the face of contrary evidence. and historically, that is, the writing of socrates’ student, plato. most commentators divide plato’ s writing into three major periods. in the early dialogues, apology, charmides, and phaedo, for example, plato gives a fairly accurate portrayal of socrates. plato was almost like a “ fly on the wall” or a tape recorder, and one. socrates believed that writing was not an effective means of communicating knowledge. to him, face- to- face communication was the only way one person could transmit knowledge to another. oh the irony of having an argument against writing in a written text. see full list on plato.

major works while socrates is best known for his method of teaching, now called ‘ socratic method’, he is equally famous for his view that philosophy should produce practical results, bringing in greater well- being for the people. he tried to establish an ethical system rather than any theological doctrine. if writing a personal, argumentative or persuasive essay for instance, then self- questioning may be an acceptable and appropriate means of applying the socratic method. and a dialogue insert or conversation may be more suitable for a narrative or expository essay for example ( * with expository writing you may be trying to teach and explain an. however his teachings were interpreted, it seems clear that socrates' main focus was on how to live a good and virtuous life. the claim atrributed to him by plato that \ \ " an unexamined life is not worth living\ \ " ( apology, 38b) seems historically accurate, in that it is clear he inspired his followers to think for themselves instead of following the dictates of society and the accepted superstitions concerning the gods and how one should behave. while there are differences between plato' s and xeno. see full list on lifepersona. socrates saw writing in the same way: writing cannot be used as a sort of standalone memory bank because people who read a text will only have a partial understanding of the author’ s meaning, and therefore should not be taken seriously.

see full list on ancient. e full list on ancient. throughout his discussion with a colleague, socrates insists that writing destroys memory and weakens the mind ( ong, ). to support writing his theory, socrates recounts a story in which two egyptian gods, theuth and thamus, debate the merit of introducing ‘ letters’, or writing, to the people. when he arrived at the king archons stoa, socrates fell into a conversation about reverence with a diviner he knew, euthyphro [ 399 euthyphro], and afterwards answered meletuss charge. this preliminary hearing designated the official receipt of the case and was intended to lead to greater precision in the formulation of the charge. in athens, religion was a matter of public participation under law, regulated by a calendar of religious festivals; and the city used revenues to maintain temples and writing shrines. socratess irreverence, meletus claimed, had resulted in the corruption of the citys young men ( euthyphro 3cd). evidence for irreverence was of two types: socrates did not believe in the gods of the athenians ( indeed, he had said on many occasions that the gods do not lie or do other wicked things, whereas the olympian gods of the poets and the city were quarrelsome and vindictive) ; socrates introduced new divinities ( indeed, he insisted that his daimonion had spoken writing to him since childhood). Is buying an essay plagiarism. meletus handed over his complaint, and socrates entered his plea.

the king- archon could refuse meletuss case on procedural grounds, redirect the complaint to an arbitrator, or accept it; he accepted it. socrates had the right to challenge the admissibility of the accusation in relation to existing law, but he did not, so the charge was published on whitened tablets in the agora and a date was set for the pre- trial examination. from this point, word spread rapidly, probably accounting for the spike of interest in socratic conversations recorded ( symposium 172a173b). [ 399 symposium frame] but socrates nevertheless is shown by plato spending the next day in two very long conversations promised in theaetetus ( 210d). [ 399 sophist, statesman]. plato was an athens aristocrat and he socrates and writing was also known for his wrestling skills. he was once a student of socrates. he, too, liked to question and probe. he believed in pre- existence and felt that all souls were immortal. he was known for his stellar writing skills with one of his most famous works being the republic. ethics - ethics - socrates: socrates, who once observed that “ the unexamined life is not worth living, ” must be regarded as one of the greatest teachers of ethics.

yet, unlike other figures of comparable importance, such as the buddha or confucius, he did not tell his audience how they should live. what socrates taught was a method of inquiry. when the sophists or their pupils boasted that. another source for the historical socrates is the soldier- historian, xenophon. xenophon says explicitly of socrates, i was never acquainted with anyone who took greater care to find out what each of his companions knew ( memorabilia 4. 1) ; and plato corroborates xenophons statement by illustrating throughout his dialogues socratess adjustment of the level and type of his questions to the particular individuals with whom he talked. if it is true that socrates succeeded in pitching his conversation at the right level for each of his companions, the striking differences between xenophons socrates and platos is largely explained by the differences between their two personalities. xenophon was a practical man whose ability to recognize philosophical issues is almost imperceptible, so it is plausible that his socrates appears as such a practical and helpful advisor because that is the side of socrates xenophon witnessed.

xenophons socrates differs additionally from platos in offering advice about subjects in which xenophon was himself experienced, but socrates was not: moneymaking ( xenophon, memorabilia 2. 7) and estate management ( xenophon, oeconomicus), suggesting that xenophon may have entered into the writing of socratic discourses ( as aristotle labeled the genre, poetics 1447b11) making the character socrates a mouthpiece for his own views. his other works mentioning or featuring socrates are anabasis, apology, hellenica, and symposium. plato is considered by many to be the most important philosopher who ever lived. he is known as the father of idealism in philosophy. his ideas were elitist, with the philosopher king the ideal ruler. socrates was born c. 469/ 470 bce to the sculptor sophronicus and the mid- wife phaenarete. he studied music, gymnastics, and grammar in his youth ( the common subjects of study for a young greek) and followed his father' s writing profession as a sculptor. tradition holds that he was an exceptional artist and his statue of the graces, on the road to the acropolis, is said to have been admired into the 2nd century ce. socrates served with distinction in the army and, at the battle of potidaea, saved the. the larger column on the left below provides some of the biographical information writing from ancient sources with the dramatic dates of platos dialogues interspersed [ in boldface] throughout.

in the smaller column on the right are dates of major events and persons familiar from fifth century athenian history. although the dates are as precise as allowed by the facts, some are estimated and controversial ( nails ). by nicholas writing klacsanzky. in a way, socrates was the first and last true philosopher. in his day, around 400 bc, he challenged those who had fixed ideas about knowledge itself, making alleged scholars disbelieve their own “ facts” through his way of dialogue, which came to be known as the socratic method. beginning in the 1950s, vlastos ( 1991, 4580) recommended a set of mutually supportive premises that together provide a plausible framework in the analytic tradition for socratic philosophy as a pursuit distinct from platonic philosophy. although the premises writing have deep roots in early attempts to solve the socratic problem ( see the supplementary document linked above), the beauty of vlastoss particular configuration socrates and writing is its fecundity. the first premise marks a break with a tradition of regarding plato as a dialectician who held his assumptions tentatively and revised them constantly; rather,.

according to plato' s dialogues, in which socrates is the main speaker, he is shown to be skeptical of almost any subject presented. the greek philosopher led the search for an objective look at social concepts, such as justice and power, which by then were taken for granted or understood by the average citizen. socrates, unlike his predecessors, focused on scientific issues, began to address for the first time the problem of ethics in different practices of man, as well as in the correct or incorrect of his actions in relation to specific situations. it does not follow, however, that plato represented the views and methods of socrates ( or anyone, for that matter) as he recalled them, much less as they were originally uttered. there are a number of cautions and caveats that should be in place from the start. ( i) plato may have shaped the character socrates ( or other characters) writing to serve his own purposes, whether philosophical or literary or both. ( ii) the dialogues representing socrates as a youth and young man took place, if they took place at all, before plato was born and when he was a small child. ( iii) one should be cautious even about the dramatic dates of platos dialogues because they are calculated with reference to characters whom we know primarily, though not only, from the dialogues. ( iv) exact dates should be treated with a measure of skepticism for numerical precision can be misleading.

even when a specific festival or other reference fixes the season or month of a dialogue, or birth of a character, one should imagine a margin of error. although it becomes obnoxious to use circa or plus- minus everywhere, the ancients did not require or desire contemporary precision in these matters. all the children born during a full year, for example, had the same nominal birthday, accounting for the conversation at lysis 207b, odd by contemporary standards, in which two boys disagree about who is the elder. philosophers have often decided to bypass the historical problems altogether and to assume for the sake of argument that platos socrates writing is the socrates who is relevant to potential progress in philosophy. that strategy, as we shall soon see, gives rise to a new socratic problem ( § 2. e full list on plato. socrates way of thinking and of life is presented in four well- known works. these include the platonic dialogue euthyphro, apology of soctrates, the crito, and writing aristophanes’ clouds.

his influence on plato’ s dialogues greatly affected the development of western philosophy ( west and west 9). socrates didn’ t write books; he just liked to ask probing and sometimes humiliating questions, which gave rise to the famous socratic writing method of teaching. this street- corner philosopher made a career of deflating pompous windbags. comedy by its very nature is a tricky source for information about anyone. a good reason to believe that the representation of socrates is not merely comic exaggeration but systematically misleading is that clouds amalgamates in one character, socrates, features now well known to be unique to other particular fifth- century intellectuals ( dover 1968, xxxii- lvii). perhaps aristophanes chose socrates to represent garden- variety intellectuals writing because socratess physiognomy was strange enough to be comic by itself. times jobs resume writing services. aristophanes genuinely objected to what he saw as social instability brought on by the freedom athenian youths enjoyed to study with professional rhetoricians, sophists ( see § 1), and natural philosophers, e. , those who, like writing the presocratics, studied the cosmos or nature. that socrates eschewed any earning potential in philosophy does not seem to have been significant to the great writer of comedies. aristophaness depiction is important because platos socrates says at his trial ( apology 18ab, 19c) that most of his jurors have grown up believing the falsehoods spread about him in the play.

socrates calls aristophanes more dangerous than the three men who brought charges against him in 399 because aristophanes had poisoned the jurors minds while they were young. aristophanes did not stop accusing socrates in 423 when clouds placed third behind another play in which socrates was mentioned as barefoot; rather, he soon began writing a revision, which he published but never produced. aristophanes appears to have given up on reviving clouds in about 416, but his attacks on socrates continued. again in 414 with birds, and in 405 with frogs, aristophanes complained of socratess deleterious effect on the youths of the city, including socratess neglect of the poets. what, after all, is our motive for reading a dead philosophers words about another dead philosopher who never wrote anything himself? this is a way of asking a popular question, why do history of philosophy? which has no settled answer. one might reply that our study of some of our philosophical predecessors is intrinsically valuable, philosophically enlightening and satisfying. when we contemplate the words of a dead philosopher, a philosopher with whom we cannot engage directlyplatos words, saywe seek to understand not merely what he said and assumed, but what his propositions imply, and whether they are true. sometimes, making writing such judgments requires us to learn the language in which the philosopher wrote, more about his predecessors ideas and those of his contemporaries.

the truly great philosophers, and plato was one of them, are still capable of becoming our companions in philosophical conversation, our dialectical partners. because he addressed timeless, universal, fundamental questions with insight and intelligence, our own understanding of such questions is heightened. that explains plato, one might say, but where is socrates in this picture? is he interesting merely as a predecessor to plato? some would say yes, but others would say it is not platos but socratess ideas and methods that mark the real beginning of philosophy in the west, that socrates is the better dialectical guide, and that what is socratic in the dialogues writing should be distinguished from what is platonic ( § 2. that again is the socratic problem. see full list on philosophynow. socrates was a significant social critic of social and moral issues in the city of athens. save 25% : make your first order with 15% discount and get 10% off more for all orders by receiving 300 words/ page instead of 275 words/ did not help matters that socrates seemed to have a higher opinion of women than most of his companions had, speaking of men and women, priests and priestesses, and naming foreign women as his teachers: socrates claimed to have learned rhetoric from aspasia of miletus, the de facto spouse of pericles ( plato, menexenus) ; and to have learned erotics from the priestess diotima of mantinea ( plato, symposium).

socrates was unconventional in a related respect. athenian citizen males of the upper social classes did not marry until they were at least thirty, and athenian writing females were poorly educated and kept sequestered until puberty, when they were given in marriage by their fathers. thus the socialization and education of males often involved a relationship for which the english word pederasty ( though often used) is misleading, in which a youth approaching manhood, fifteen to seventeen, became the beloved of a male lover a few years older, under whose tutelage and through whose influence and gifts, the younger man would be guided and improved. it was assumed among athenians that mature men would find youths sexually attractive, and such relationships were conventionally viewed as beneficial to both parties by family and friends alike. a degree of hypocrisy ( or denial), however, was implied by the arrangement: officially it did not involve sexual relations between the lovers and, if it did, then the beloved was not supposed to derive pleasure from the actbut ancient evidence ( comedies, vase paintings, et al. ) shows that both restrictions were often violated ( dover 1989, 204). what was odd about socrates is that, although he was no exception to the rule of finding youths attractive ( plato, charmides 155d, protagoras 309ab; xenophon, symposium 4. 2728), he refused the physical advances of even his favorite ( plato, symposium 219bd) and kept his eye on the improvement of their, and all the athenians, souls ( plato, apology 30ab), a mission he said he had been assigned by the oracle of apollo at delphi, if he was interpreting his friend chaerephons report correctly ( plato, apology 20e23b), a preposterous claim in the eyes of his fellow citizens.

socrates also acknowledged a rather strange personal phenomenon, a daimonion or internal voice that prohibited his doing certain things, some trivial and some important, often unrelated to matters of right and wrong ( thus not to be confused with the popular notions of a superego or a conscience). the implication that he was guided by something he regarded as divine or semi- divine was all the more reason for other athenians to be suspicious of socrates. when he was middle- aged, socrates' friend chaerephon asked the famous oracle at delphi if there was anyone wiser than socrates, to which the oracle answered, \ \ " none. \ \ " bewildered by this answer and hoping to prove the oracle wrong, socrates went about questioning people who were held to be ' wise' in their own estimation and that of others. he found, to his dismay, \ \ " that the men whose reputation for wisdom stood highest were nearly the most lacking in it, while others who were looked down on as. socrates likely held the view that reasoning alone is what is necessary to do the right thing. there are three fundamental approaches to ethics: consequentialist, deontological and virtue ethics. socrates was convicted and sentenced to death ( xenophon tells us that he wished for such an outcome and plato' s account of the trial in his apology would seem to confirm this). the last days of socrates are chronicled in plato' s euthyphro, apology, crito and phaedo, the last dialogue depicting the day of his death ( by drinking hemlock) surrounded by his friends in his jail cell in athens and, as plato puts it, \ \ " such was the end of our friend, a man, i think, who was the wisest and justest, an. at the pre- trial examination, meletus paid no court fees because it was considered a matter of public interest to prosecute irreverence. to discourage frivolous suits, however, athenian law imposed a heavy fine on plaintiffs who failed to obtain at least one fifth of the jurys votes, as socrates later points out ( apology 36ab).

unlike closely timed jury trials, pre- trial examinations encouraged questions to and by the litigants, to make the legal issues more precise. this procedure had become essential because of the susceptibility of juries to bribery and misrepresentation. originally intended to be a microcosm of the citizen body, juries by socratess time were manned by elderly, disabled, and impoverished volunteers who needed the meager three- obol pay. in the month of thargelion [ may- june 399 apology] a month or two after meletuss initial summons, socratess trial occurred. on the day before, the athenians had launched a ship to delos, dedicated to apollo and commemorating theseuss legendary victory over the minotaur ( phaedo 58ab). spectators gathered along with the jury ( apology 25a) for a trial that probably lasted most of the day, each side timed by the water clock. plato does not provide meletuss prosecutorial speech or those writing of anytus and lycon, who had joined in the suit; or the names of witnesses, if any ( apology writing 34a implies meletus called none). apologythe greek apologia means defenseis not edited as are the court speeches of orators. for example, there are no indications in the greek text ( at 35d and 38b) that the two votes were taken; and there are no breaks ( at 21a or 34b) for witnesses who may have been called.

also missing are speeches by socratess supporters; it is improbable that he had none, even though plato does not name them. socrates, in his defense, mentioned writing the harm done to him by aristophaness clouds ( § 2. though socrates denied outright that he studied the heavens and what is below the earth, his familiarity with the investigations of natural philosophers and his own naturalistic explanations make it no surprise that the jury remained unpersuaded. and, seeing socrates out- argue meletus, the jury probably did not make fine distinctions between philosophy and sophistry. socrates three times took up the charge that he corrupted the young, insisting that, if he corrupted them, he did so unwillingly; but if unwillingly, he should be instructed, not prosecuted ( apology 25e26a). the jury found him guilty. by his own argument, however, socrates could not blame the jury, for it was mistaken about what was truly in the interest of the city ( cf. theaetetus 177de) and thus required instruction.

in the penalty phase of the trial, socrates said, if it were the law with us, as it is elsewhere, that a trial for life should not last one but many days, you would be convinced, but now it is not easy to dispel great slanders in a short time ( apology 37ab). this isolated complaint stands opposed to the remark of the personified laws that socrates was wronged not by us, the laws, but by men ( crito 54c). it had been a crime since 403/ 2 for anyone even to propose a law or decree in conflict with the newly inscribed laws, so it was ironic for the laws to tell socrates to persuade or obey them ( crito 51bc). in a last- minute capitulation to his friends, he offered to allow them to pay a fine of six times his net worth ( xenophon oeconomicus 2. 45), thirty minae. the jury rejected the proposal. perhaps the writing jury was too incensed by socratess words to vote for the lesser penalty; after all, he needed to tell them more than once to stop interrupting him. it is more likely, however, that superstitious jurors were afraid that the gods would be angry if they failed to execute a man found guilty of irreverence. sentenced to death, socrates reflected that it might be a blessing: either a dreamless sleep, or an opportunity to converse in the underworld. in 399 bce socrates was charged with writing impiety by meletus the poet, anytus the tanner, and lycon the orator who sought the death penalty in the case. the accusation read: “ socrates is guilty, firstly, of denying the gods recognized by the state and introducing new divinities, and, secondly, of corrupting the young. ” it has been suggested that this charge was both personally and politically motivated as athens was trying to purge itself of those associated with the scourge of the thirty tyrants.

socrates : the suicide of socrates 1405 words | 6 pages. socrates was born in 470 bce in athens, greece. his father was sophroniscus, a sculptor and stone mason from athens and his mother was a midwife by the name of phaenarete ( " 30 interesting socrates facts" ). socrates also took the view that he had a good and useful life and that he was not afraid of death: " no one knows with regard to death whether it is really the greatest blessing that can happen to a man, but people dread it as though they were certain that it is the greatest evil, and this ignorance, which thinks that it knows what is does not. the events of socratess last day, when he appeared happy both in manner and words as he died nobly and without fear ( phaedo 58e) were related by phaedo to the pythagorean community at phlius some weeks or months after the execution. [ junejuly 399 phaedo] writing the eleven, prison officials chosen by lot, met with socrates at dawn to tell him what to expect ( phaedo 59e60b). when socratess friends arrived, xanthippe and their youngest child, menexenus, were still with him. xanthippe commiserated with socrates that he was about to enjoy his last conversation with his companions; then, in the ritual lamentation expected of women, was led home. socrates spent the day in philosophical conversation, defending the souls immortality and warning his companions not to restrain themselves in argument, if you take my advice, you will give but little thought to socrates but much more to the truth. if you think that what i say is true, agree with me; if not, oppose it with every argument ( phaedo 91bc). on the other hand, he warned them sternly to restrain their emotions, keep quiet and control yourselves ( phaedo 117e). socrates had no interest in whether his corpse was burned or buried, but he bathed at the prisons cistern so the women of his household would be spared from having to wash his corpse.

after meeting with his family again in the late afternoon, he rejoined his companions. the servant of the eleven, a public slave, bade socrates farewell by calling him the noblest, the gentlest, and the best of men ( phaedo 116c). the poisoner described the physical effects of the conium maculatum variety of hemlock used for citizen executions ( bloch ), then socrates cheerfully took the cup and drank. phaedo, a former slave echoing the slave of the eleven, called socrates, the best, the wisest and the most upright ( phaedo 118a). skilled admission essay writing help from experts. at marvelousessays. com, we have professional admission essay writers who know exactly what committees look for. you can order custom- written admission essays at affordable prices including the following: you provide the essay topics and guidelines provided by the college/ university. how to write an admission essay report? what is an admission essay?

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  • standards of beauty are different in different eras, and in socratess time beauty could easily be measured by the standard of the gods, stately, proportionate sculptures of whom had been adorning the athenian acropolis since about the time socrates reached the age of thirty. good looks and proper bearing were important to a mans political prospects, for beauty and goodness were linked in the popular imagination. the extant sources agree that socrates was profoundly ugly, resembling a satyr more than a manand resembling not at all the statues that turned up later in ancient times and now grace internet sites and the covers of books.
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  • he had wide- set, bulging eyes that darted sideways and enabled him, like a crab, to see not only what was straight ahead, but what was beside him as well; a flat, upturned nose with flaring nostrils; and large fleshy lips like an ass.
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    socrates let his hair grow long, spartan- style ( even while athens and sparta were at war), and went about barefoot and unwashed, carrying a stick and looking arrogant. he didnt change his clothes but efficiently wore in the daytime what he covered himself with at night.

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  • something was peculiar about his gait as well, sometimes described as a swagger so intimidating that enemy soldiers kept their distance. he was impervious to the effects of alcohol and cold weather, but this made him an object of suspicion to his fellow soldiers on campaign.
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    we can safely assume an average height ( since no one mentions it at all), and a strong build, given the active life he appears to have led. against the iconic tradition of a pot- belly, socrates and his companions are described as going hungry ( aristophanes, birds 128083).

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